Sin

Three main positions concerning hell can be distinguished. First, the Augustinian view of hell as place of eternal punishment, which stamped the Western tradition, with the variation of a purgatory (Roman-Catholic) or without it (Protestant). Second, in the Eastern tradition, universalist tendencies rendered hell a transitional phase after which all shall be saved. Third, annihilationism states that while believers live eternally, the damned are destroyed forever. Diverse interpretations of Biblical Scripture lead to a proliferation of all three options. Meanwhile, modern humanism has put the Augustinian option under pressure.

• Eschatology

The theme of justice and righteousness, as both God’s and human justice and righteousness, plays a central role in the biblical writings and shapes the Christian understanding of justice and righteousness. While this theme was often interpreted in the past primarily in relation to the forgiveness of the individual’s sins through God’s merciful righteousness, God’s justice is today increasingly understood also as God’s justice-establishing action in history and related to the practice of justice among believers. In light of the injustices of the world, justice and righteousness remain central to ecumenical and interreligious dialogue as well.
This article is a translation from the German; the original term Gerechtigkeit like the Greek term dikaiosyne, encompasses both justice and righteousness. The translation therefore renders the term according to context, using justice where social, relational, legal, restorative, and liberative dimensions are foregrounded, and righteousness where soteriological, Pauline, christological, or justificatory dimensions are at issue. The theological interrelation between justice and righteousness is crucial for understanding the argument of this article, since the German term Gerechtigkeit holds together dimensions that English often separates: God’s saving and justifying righteousness, God’s justice-establishing action in history, and the corresponding practice of justice among human beings.

The concept of justification is central in Protestant theology. Its theological meaning differs fundamentally from its meaning in non-theological language. In everyday language, the term refers to the act of explaining, or accounting for, a particular behavior or action before another entity. Within theology, it designates the relationship between human beings and God. It designates a divine act through which God frees human beings from the injustice of their sins and bestows righteousness on them. Questions about how God justifies, to what extent justification is an act of divine grace, whether and in what way human beings can contribute to their justification, and what constitutes the healing power of righteousness have been the subject of theological reflection and debate since ancient times.